(Photo provided by El Camino Del Inmigrante)

Sometime I make snap decisions, and then later go back and question my own intent. Was that prompting truly from God, or just some kind of ego-driven idea? I wasn’t really sure. That’s how it was with El Camino Del Inmigrante. Noel Castellanos threw out this big idea last November at the end of the Christian Community Development Association (CCDA) conference in 2016. He had participated in the El Camino De Santiago in Spain over his sabbatical, and he proposed that CCDA create a pilgrimage of it’s own from the Tijuana border of Mexico to downtown Los Angeles Calif. to highlight the plight of immigrants to the United States, and advocate for immigration reform. I immediately thought, “I want to do that.”

I’ve had the privilege of attending ten of the eleven Northeastern Seminary women’s retreats at the Abbey of the Genesee. Each year, I experience the deep peace of the Abbey grounds, nestled in the wide-open beauty of the Genesee River Valley, and the rich fellowship with a group of fun, wise, kind, godly women who gather together there for a day to step out of our normal routines and enter the rhythms of rest that make retreats so nurturing. Each year, the experience is wonderful, but different from all the others. This year was no different.

“Do you tell the truth?” That was the theme the Northeastern Seminary Women’s Retreat with Marlena Graves this April at the Bethany House at the Abbey of the Genesee. The sun was shining, the air was brisk, and all the women who gathered came humbly open to discern together what God might be wanting to say to us in our various seasons of ministry and life.

Part Three

We live in a society where a disproportionate number of African Americans are impacted by high unemployment, poor health, violence, and low graduation rates.[1]  Their interest in, and knowledge of, Christian theology can sometimes take a low priority simply because of the need to survive day-to-day.

Part Two

The struggles for economic opportunity of black congregations were once led by the black church through marches, voter registration drives to elect public officials who are sensitive to the needs of the black community, and embracing of urban black entrepreneurship. The voices of protest are still there when there are clear and blatant signs of racism and discrimination, police brutality, and horrific crimes, yet most voices are confined to the four walls of the congregation. Thus, "without public expression beyond the confines of the sacred space round the altar, religion can lose its savor and become irrelevant."[1] Our messages and interaction must be constant going forth; not just when evil shocks our community. We must also be willing to be rejected by the very ones that we reach out to help—because it is a fact of nature that you cannot help someone who doesn’t want to be helped!

Part One

We live in a society where a disproportionate number of African Americans are impacted by high unemployment, poor health, violence, and low graduation rates.[1]  Their interest in, and knowledge of, Christian theology can sometimes take a low priority simply because of the need to survive day-to-day. Over the past 10-20 years, an acceleration of heinous crimes, immoral, unethical and shameful behavior, a disdain for common decency, and a rejection of God has weighed heavily on everyone’s faith.

As it is written in the book of Isaiah, the voice of one crying in the wilderness, Prepare the way of the Lord, make his paths straight. Luke 3:4

In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him. Every valley shall be filled in, every mountain and hill made low. The crooked roads shall become straight, the rough ways smooth.  And all people will see God’s salvation.’ ”

Luke 3:1-6 NIV

Every Advent season, I carefully reflect on the nature of God’s coming among us. It’s a time of remembering, of reviewing the surprising ways that God has broken into our world and into our individual lives. Advent is about God getting involved against all human odds.