NORTHEASTERN
SEMINARY BLOG

In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him. Every valley shall be filled in, every mountain and hill made low. The crooked roads shall become straight, the rough ways smooth.  And all people will see God’s salvation.’ ”

Luke 3:1-6 NIV

Every Advent season, I carefully reflect on the nature of God’s coming among us. It’s a time of remembering, of reviewing the surprising ways that God has broken into our world and into our individual lives. Advent is about God getting involved against all human odds.      

People and organizations seem to be particularly generous this time of year. Donations of coats, toys, and food roll in intended to spread holiday cheer. People seem to think that the plight of the poor is the lack of resources when the reality of the matter is that joy and contentment have little to do with material possessions or the lack thereof. While most recipients are grateful for the seasonal relief, the rest of the year they are left to make ends meet on much less. Once the new year rolls around, the merriment of the season is replaced with the reality that little is changed by a few gifts or a free turkey. No one wants to rely on handouts. What people really need are jobs that pay decent wages, affordable childcare, and the opportunity to give their families a happy, healthy life. More than a few trifles that will be forgotten after a few days, what is truly needed is change in our economic, educational, and legal systems that remove barriers to living flourishing lives.

During this time of the year, humanity is reminded of the masterful artistry of God as we observe the variety of distinct colors displayed within the fall foliage. Each year, as senior pastor and pastor of Higher Heights Fellowship in the heart of the city, my wife and I enjoy seeing the masterful artistry of God being displayed specifically throughout the congregation and the community.

The background to the events of Isaiah 7-12 is an important political crisis, described concisely in Isaiah 7.1 see also 2 Kings 6.5-9). While Judah had for many years pursued a policy of non-resistance as a vassal state to the encroaching Assyrian empire, many anti-Assyrian alliances sprang up throughout the region. One such was led by Rezin, king of Syria (Aram), who was joined by Pekah, newly ascended to the throne in Ephraim, the northern kingdom. Together these kings and their armies marched against Judah in 734 B.C., seeking to lay siege to Jerusalem and replace King Ahaz with a puppet who would willingly join the anti-Assyrian coalition (v.6). Ahaz was understandably shaken (v.2).

Isaiah 5.18-25 Luke 21.29-38 Therefore the anger of the Lord was kindled against his people, and he stretched out his hand against them and struck them. Isaiah 5.24

The woes Isaiah began describing in yesterday’s reading here become broader and more sweeping, and quickly pile up in an intensifying series of abrupt accusations (vv.18,20,21,22). Alas! he cries again and again in pained acknowledgement of the people’s sins. Isaiah pictures his hearers slowed down by the heavy burden of their justice, which they drag along like a treasure they can’t part with (v.18). Yet they demand immediate action from God, goading the Lord to provide a sign and so prove himself (v.19). We, of course, don’t ask mockingly, but pray earnestly for God to act decisively in our historical situation to set things right (which usually means to set our immediate situation to rights). The irony, of course, is that this is precisely our calling, our task, to set things right (to do righteousness), if only we would cast off the ropes of injustice with which we have bound ourselves.

Isaiah 5.8-17 Luke 21.20-28   Ah, you…who do not regard the deeds of the Lord, or see the work of his hands!         Isaiah 5.11-12

Isaiah vividly describes the “wild grapes” or spoiled fruit of Israel’s social life in a series of accusations framed as “woes” (vv.8,11-12) that continue into tomorrow’s reading (vv.18,20-22). The Hebrew hoy! can be simply an attention-getter (hey!), a pronouncement of doom (woe!) or a cry of lament (ah! or alas!), as at a funeral or other sorrowful event. In our text these are all combined.

Isaiah 5.1-7 Luke 7.28-35   The Lord expected justice,     but saw bloodshed; righteousness, but heard a cry. Isaiah 5.7

Today’s Old Testament reading is a carefully crafted literary piece, at once a love-song, a lawsuit and an extended parable with a climactic punch line. Isaiah introduces the piece as a song for his dodi, a term of endearment meaning friend or beloved (v.1). Casting himself in the role of best man, he sings about his friend the bridegroom and his vineyard. In the ancient Near East vineyard, field and garden, were common metaphors for a bride (see Song of Solomon 8.12).